Rudeboy, rudie, rudi or rudy is a common term for juvenile delinquents and criminals in the 1960s in Jamaica.
Rude boys were associated with the poorer sections of Kingston, where ska and rocksteady were the popular form of music. They dressed in the latest fashions at dancehalls and on the streets. Many of these rudies started wearing sharp suits, thin ties, and pork pie or Trilby hats; inspired by United States gangster movies, jazz musicians and soul music artists. In the 1960s, disaffected unemployed Jamaican youths sometimes found temporary employment from sound system operators to disrupt competitors' dances (leading to the term dancehall crasher). This — and other street violence — became an integral part of rudeboy lifestyle, and gave rise to the political gang violence seen in Jamaica today.
As the Jamaican diaspora grew in the United Kingdom in during the 1960s, Jamaican youth or "rude boy" music and fashion became a strong influence on the skinhead subculture. During the 1970s 2 Tone ska revival in England, the terms rude boy and rude girl were often used to describe fans of that genre, and this revised use of the term continued with the third wave ska movement. In these two contexts, the term rude boy was long separated from the term's tough, gangster past. In the United Kingdom in the 2000s, the terms rude boy and rude girl have come to refer mainly to Afro-Caribbean youths who follow the latest trends and fashions in African American or Afro-Caribbean culture, such as those associated with the hip hop culture. The terms are often used in a derogatory sense to describe youths from poorer backgrounds who attempt to emulate such fashions.
What is a rude boy? What is a rude girl? What does 'to be rude' mean? Today, it simply means that you're a dedicated member of the ska scene. If you have a good ska collection, if you dress up in a way that indicates that you like ska, if your style and taste makes it obvious to others that you're in with the ska, you are therefore 'rude' by the definition of ska crowd.
Where did the term come from? I recently spoke to Tommy McCook, the founder, leader and tenor saxophonist of the original ska band, the Skatalites. When I asked him about rude boys coming to Skatalites in the early Sixties, McCook said: "Actually in our tenure as the Skatalites, in the time of the ska music, we did not have any violence. We didn't have any rude boys, so to speak. The violence came around 1966. I remember when rock steady just came in, in late '65. Then in '66 violence broke out wickedly across the island, so much so that we had to have a curfew in Western and Eastern Kingston. So, that's when the rude boy thing came out."
The truth is that 'rudeness' and the original 'rude boys' had absolutely nothing to do with ska. The rude boy came AFTER ska music, during the time of rock steady! Rude boys were the name given to a subculture of young street corner hoodlums, gangsters and other unemployables. In emigrating to England, the rude boys helped spread Jamaican music to the working-class skinheads, another youth subculture. When the 2Tone sound of ska (the second wave of ska in the late Seventies) made it into the popular media, youth subculture changed with it. Today , a new American subculture revolves around the images of the 'rude boy' and 'skinhead.'
The rude boy was not the first subculture of Jamaica, but it was the first youth subculture. After independence in the early Sixties (which gave birth to the nationalist 'ska' music), over-population was putting extreme demands on the basics of life---housing, work and food. The response to these conditions was the start of a creation of a new subculture, unofficially called scufflers. Scuffling was just scrounging to get by, by any means necessary. This often meant involvement in the underground economy. Pimping and prostitution, begging and stealing became the unofficial economic activities in the shanty towns of West Kingston.
The squatter camps of Trenchtown and Back O'Wall existed on the fringe of the city since the Thirties, but population pressures enlarged them and a hurricane in 1951 allowed the squatters to capture nearby government land that was cleared for re-housing. People lived in packing crates, fish barrels, cardboard boxes and polystyrene packing pieces. Fire hydrants and open-air pit latrines supplied basic amenities. Living in these parts was a social stigma that guaranteed unemployment. Diseases of overcrowding---tuberculosis and typhoid---remained in the camps even though public health improvement in the 1930s put these in check elsewhere on the island.
By the Sixties, the economic boom of the 1950s was receding, the Trenchtown poor were no better off than before. Independence may have given a sense of optimism to the population. But a lack of any major change lead to riots and protest movements by the end of the decade. Within this decade, the sub-culture of the scuffling rude boy emerged. These rude boys defined their own personal style. These youths, boys from fourteen to twenty-five years, carried German ratchet knives and handguns. They came from all over West Kingston. With deteriorating living conditions, these rude boys were, above all, angry.
They wore sharp 3-button tonic suits and "stingy brim," or pork-pie hats, in imitation of the upper-classes. The gangster image and sunglasses at all hours gave them a facade of 'cool,' a new and distinctly modern value. If you lived in Trenchtown and scuffled for a living, dressing in this manner would certainly bring attention from neighbors, and suspicion from the upper classes.
According to the Jamaican census of 1960, over one-third of the entire population were unemployed and looking for their first job, about 10,000 people. On the other hand, 70% were under the age of 21, from where the rude boys came.
First at the blues dances of the Fifties and later at the outdoor sound systems of the Sixties, it was the rude boys who would draw the knives and guns first, smash bottles for no particular reason, and cause fear when the pressure would heat up at the events. They would inspire a whole sub-genre within ska music---rude boy songs---which would either condone or condemn them.
One ska artist, Prince Buster, celebrated the rude boy for their "rough n' toughness." In the lyric to the early-Sixties ska song, "Too Hot," he sings:
Rude boys never give up their guns,Not all artists universally endorsed the sub-culture, as in the Ruler's 1966 song, "Don't Be A Rudeboy:"
No one can tell them what to do.
Pound for pound they say they're ruder than you.
Get out insurance and make up your will
If you want to fight them.
I don't want to be no rude boy,
I just want to be a good boy.
Why don't you change your way rude boy,
Try to be a good boy.
Because if you don't change your way,
You're going to be killed by mistake someday.
And when you grow to be a man,
You don't spend your days in the camps,
And when you walk down the street,
People will respect the man they meet.
Either way, the rude boys were a strong presence on the scene in Jamaica, and a popular image that followed the music. You can translate music, style and attitude from country to country, you can even translate class-standing nationally, but for the very specific economic, political and social forces that made the rude boys truly rude, these things can not be copied.
The 2Tone (ska revival) movement in the Seventies saw kids both black and white dressing sharp and calling themselves rude boys, as one way to identify with the true Jamaican roots of bands like the Specials, the Selecter and Madness. Today, kids are dressing 'rude' not to give props to the Jamaican roots, but to '2Tone' each other.
I got a big chuckle when I read a magazine piece that started off something like, "Rude boys: them no loot; them no shoot; what the fuck do they do?" They're just ska fans, man, chill. Forgive them their lack of knowing the roots. Teach the young rude boy the way, and today's ska music will benefit.
Skanking is a form of dancing practiced in the ska, ska punk, ska-core, hardcore punk, and grime music scenes.
Although there are several variations, one description is that the dancer alternately puts each foot forward while lifting the knee, and then moves each foot back. The person keeps the elbows bent, and puts their hands into fists. The right hand comes forward when the left leg is out, and the left hand comes forward when the right leg is out. When the hand isn't forward, it comes back about as far as the hip. While the use of arms and hands is possible, the focus remains on the movement and bending of the legs. This allows musicians to dance while using their arms for playing instruments.
The dance style originated in the 1950s or 1960s at Jamaican dance halls, where ska music was played. British mods and skinheads of the 1960s adopted these types of dances and altered them. The dancing style was revived during the 1970s/1980s 2 Tone era, and has been adopted by some individuals in the hardcore punk subculture. The punk version features a sharp striking out look with the arms, and is sometimes used in moshing to knock around others doing the same.
Ska is a music genre that originated in Jamaica in the late 1950s and was a precursor to rocksteady and reggae.
Ska combined elements of Caribbean mento and calypso with American jazz and rhythm and blues. It is characterized by a walking bass line, accented guitar or piano rhythms on the offbeat, and in some cases, jazz-like horn riffs. In the early 1960s, ska was the dominant musical genre of Jamaica, and it was also popular with British mods. Many skinheads, in various decades, have also enjoyed ska (along with reggae, rocksteady and other genres).[2][3][4][5] Music historians typically divide the history of ska into three periods: the original Jamaican ska scene of the 1960s, the 2 Tone ska revival that started in England in the late 1970s, and the third wave ska movement, which started in the 1980s.
Robert "Bob" Nesta Marley OM (February 6, 1945 – May 11, 1981) was a Jamaican singer, songwriter, guitarist, and activist. He is the most widely known performer of reggae music. Marley is regarded by many as a prophet of the Rastafari movement, although he was baptized by the Archbishop of the Ethiopian Orthodox Christian Church in Kingston, Jamaica on November 4, 1980.
Marley is best known for his reggae songs, which include the hits "I Shot the Sheriff", "No Woman, No Cry", "Three Little Birds", "Exodus", "Could You Be Loved", "Jammin'", "Redemption Song", and "One Love". His posthumous compilation album Legend (1984) is the best-selling reggae album ever, with sales of more than 12 million copiesReggae is a music genre first developed in Jamaica in the late 1960s.
While sometimes used in a broader sense to refer to most types of Jamaican music, the term reggae more properly denotes a particular music style that originated following on the development of ska and rocksteady. Reggae is based on a rhythm style characterized by regular chops on the off-beat, known as the skank. The tempo is generally slower than that found in ska. Reggae usually has accents on the 3rd beat in each bar, there being four beats in a bar; most people think it's accentuated on the 2nd and 4th because of the rhythm guitar.
Reggae is often associated with the Rastafari movement, an influence on many prominent reggae musicians from its inception. Reggae song lyrics deal with many subjects, including faith, love, relationships, poverty, injustice and other broad social issues.
